We live in a broken world. We see evidence of it everywhere. I’ve said it—we’ve all said it—the world is broken. We derive some sort of comfort from this affirmation—comfort that this is not how things were meant to be, a comfort that gives us a strange form of hope that the violence, danger, and anger screaming at us from the news is not all there is.
But we cannot escape the sense of darkness. The diseases we cannot cure, the hostages we cannot save; the complicated wars we cannot disentangle, and the tensions we cannot diffuse. Another shooting, another body count, another lifeless form on the newsreel; millions without homes, millions without work, millions fleeing from, fleeing to, looking for a place to rest; the latest story of abuse or child-killing, the latest drug overdose, the latest act of terrorism. The headlines stream on. There seem few places to hide.
We cannot escape the confusion of innocent lives lost or the political and social situations too long-strung or complicated to fully understand. We lose loved ones—to death or to estrangement. We see the darkness of our world, the darkness of sinful beings grasping for power, for vengeance, for wealth. Perhaps we see this darkness in ourselves—and it terrifies us. It seems as though the state of our world can hardly become worse.
But there is nothing new under the sun, as Ecclesiastes says. From the beginning we have been killing, deceiving, doing whatever it takes to get ahead. For millennia, mankind has been concocting new ways of evil and imaginative forms of torture. Wars are not new. Refugees are not new. Abuse is not new. Evil, though it may continue to shock, horrify, or numb us, is not new. We live in a broken world—as mankind has lived since being expelled from the Garden.
How many times have you heard this ramble? When was the last time you heard someone bewailing the state of our world or preaching to the evil that swirls about the globe?
I find that typically in the Christian world, this message is used as evidence of the sinfulness of humanity (which it is), calling people to seek salvation. We’re called either to withdraw from the world, so we aren’t tainted by its darkness—or to go out into the world to do what we can to reach its helpless state. This is all fine and good—and perhaps deserves a longer discussion at another time.
But what I find in these sorts of conversations or messages is that we lose sight of the world as God’s good creation. Yes, the world is broken and dark and full of evil. But it is still the handiwork of God, its splendor still proclaims his glory, and it still offers abundant delights.
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